How's this relevant to the GTP? 👎
And in what I believe isn't no one's concern but mine.
It's a thread covering opinions in our Opinions & Current Events forum.How's this relevant to the GTP? 👎
Quite true.
However, when making statements concerning such, those statements must be consistent with the position taken.
That is a statement of belief, based on one side of Scientific criteria.
Now you are contradicting, your former statement.
If the Abrahamic God cannot exist, then the Bible could not be right.
As I've pointed out numerous times it's "either or".
Specifically the Abrahamic God cannot exist as described in the Bible...
If the Abrahamic God cannot exist...
Then that position can only be stated as, God may, or may not exist, to be consistent and maintain alignment with no belief.
If using or basing your belief on Scientific criteria, that criteria is one of complete neutrality.
As stated previously, there is no objective evidence for existence, and there is no objective evidence for non-existence.
They completely balance out.
One is not weightier than the other.
That being the case, why do you choose one side and apply such significance to it, when it is absolutely balanced on both sides?
And in what I believe isn't no one's concern but mine.
If you do not believe the gun will fire when the trigger is pulled, you have to believe it will fire.
There may only be two possible outcomes when the trigger is pulled - the gun will either fire or it won't - but that doesn't mean that there is only two options when it comes to considering what will happen when the trigger is pulled... the statement below* is therefore false:There are only two outcomes possible.
Wrong - there is a third option, which is that you do not believe either thing, as Danoff has just explained - again.If you do not believe the gun will (not) fire when the trigger is pulled, you have to believe it will fire. There is no other option.
How's this relevant to the GTP? 👎
And in what I believe isn't no one's concern but mine.
...so...
Adam Sandler is the Jewish incarnation of God or am I missing something?
Maybe my Boston Celtics and Jews analogy does not make sense. I guess what I'm trying to say is through the Celtics we can Love Basketball, and through the Jews we can Love God. But really you can like any team to fall in love with Basketball.
Any race can Love God, but its amazing to see how Jews have succeeded in so many ways despite all the bad stuff they have been through.
Because no other groups of people have been through bad stuff.
Statistically, eventually there was going to be a group of people that got **** handed to them on a platter and still did well. It's not really evident of much at all.
I don't see why anyone needs to love God through the Jews. Why not love God yourself, directly? Do you need some sort of intermediary? I thought he was supposed to be more or less available to everyone?
The problem with going directly to God is like flying a ship into the Sun, you will die.
Wow, that sounds like someone I'd like to be associated with. Attempt to worship him and die for not being a Jew. Fail to worship him and be cast into hell.
That can't be the deal, surely.
[snip]
I do not believe with 100% confidence and absolute absurdness that your God exists.
I do not believe with 100% confidence and absolute absurdness that no God exists.
This is my position, it does not contradict, and it is the position of all atheists.
Incidentally this is my position on almost any subject, whether it's a gun firing, the sun coming up tomorrow, or God. So you can see now how I live without belief*.
*Other than that I exist, where existence is carefully defined.
The Biblical description of God precludes that deity from existing (through nonfalsifiability). It's not a belief to say that, so it's not particularly relevant.I think I slowly start to figure why I've never called myself an atheist, I simply cannot hold this position, which, apparently, is the position of all atheists.
I, for one, know (for all intents and purposes) that the God of the Bible (in its literal interpretation) does not exist. I cannot possibly hold any position of lack of belief that such God does exist. It's a meaningless position to me, given my knowledge that such God does not exist.
If I would have to doubt my knowledge that the God of the Bible (in its literal interpretation) does not exist, I would have to equally doubt my very own existence. As it stands, I don't.
Seeing this precludes me from being an atheist, what exactly does that make me? I mean, in a denominational sense.
A Nontheist I guess. Are you saying to believe NO god exists?
However, the deity that came to be described in the Bible may exist but in a form different to the one described - the dudes who wrote it could have got it wrong or exaggerated it (or even if that deity wrote it themselves and bigged themself up a bit).
If you believe that deity does not exist or never existed, you're a nontheist - at least in the context of the "God".
If you believe that deity does or did exist, you're a theist (as above).
If you believe that there's no way to know* whether that deity exists or existed, you're an agnostic (as above).
If you think that deity may exist or may have existed but there's no objective evidence either way*, you're an atheist (as above).
The Sky Pixie that watches us 24/7 and created the universe and then flooded earth and had us all descend from a man and woman that had two sons.
Or Thor. I like Thor.
For the gun, yes. You don't know which will happen. Should you choose to only go by fact, you won't believe an outcome will happen either. So you could believe that the gun will fire, that it won't, or not believe anything. This is a perfect case for demonstrating a lack of belief.
"I do not believe the gun will fire" =/= "I believe the gun will not fire"
As pointed out myriad times, objective evidence is independent of belief. It is not a statement of belief to say that the Biblical (or Qu'ranic) account of your deity's powers render them non-falsifiable, nor that falsifiability is a requirement of objective evidence, nor that objective evidence is a requirement of existence.
It is, however, a statement of belief to say that objective evidence is not a barrier to existence.
Thus, insofar as your specific deity as described exists, you are a theist and I am an atheist. For deities other than your specific one, you are a nontheist and I am an atheist. For deities in general you are a monotheist and I am an atheist.
You can see how your position changes depending on the deity and mine does not. This naturally leads on to your own question...... which you should be asking yourself.
The atheist picks no sides. However, theists regularly flip-flop between picking the side of their deity and the side against other deities, becoming nontheists when their belief is applied to other religions. It's particularly weird when it comes to Abrahamic religion - God, Jahweh and Allah are almost identical in description (Jahweh and God more so), to the point that it's almost baffling a Christian monotheist will argue against the existence of Allah.
If I may revisit Russell's Teapot (as DQuaN alludes to above):
There is no objective evidence for a fluorescent, invisible, intangible teapot orbiting your head.
There is no objective evidence against a fluorescent, invisible, intangible teapot orbiting your head.
In your world, the existence of the teapot simply boils down to personal choice. Teapottists believe the teapot exists, nonteapottists believe it doesn't exist. I'm sure wars would be fought.
Ateapottists will point out that the properties of the teapot are nonfalsifiable and the teapot cannot exist in our universe in this form - but they can't preclude the existence of the teapot in some form we simply don't know about yet. They don't believe in the teapot, but nor do they believe it doesn't exist - they simply have no belief.
From that point forward, it would be up to me to investigate that evidence, to see if I could determine for myself, if there is any validity to it.
Nope. Re-read.That doesn't answer the question, and is inconsistent with your position.
There is no belief.If you are truly dependant on science to provide the basis for your belief
Yes.then the only position you can legitimately take is that of "no belief"
You seem to have misread the entire paragraph you quoted.not "belief", since science has no objective evidence either way.
You've misread that one too.I have to assume you mean, "the absense of objective evidence is not a barrier to existence."
Since that is the situation as described.
Is that the case?
Your position changes depending on the deity. You are a theist for the Biblical God. You are a nontheist for Allah...You might ask yourself, if a change in label changes the position.
To save time, no it doesn't.
My position is the same.
See?Thats a simple one.
I don't know Allah.
That's the only rational position, yes.In your world the obvious answer should be "no belief".
It's actually evidence of testimony - but you refuse to recognise that. If I were to testify that there was indeed a fluorescent, invisible, intangible teapot orbitting my head, it'd not be evidence that the teapot exists.In mine, if there were millions of people who testified that it exists.
I would recognize that for what it is. Evidence for existence.
You'll be saving yourself a lot of time if you just read what was written instead of rewriting it.That being the case, the Ateapottists position can only be legitimately stated as:
"The teapot may, or maynot exist."
The problem with going directly to God is like flying a ship into the Sun, you will die. Moses himself collapsed when he heard the voice of God.
No, it means Christians invented middle management.
I think I slowly start to figure why I've never called myself an atheist, I simply cannot hold this position, which, apparently, is the position of all atheists.
I, for one, know (for all intents and purposes) that the God of the Bible (in its literal interpretation) does not exist.
That also backs up just what I said.
If there is no belief, then "The gun may or maynot fire".
"God may or maynot exist."