*sigh*, this is it for me for the night after this
Yes, I do claim that his truth is written on the hearts of all men, specifically, "that they are without excuse".
What I am not claiming is an unimpeachable understanding of the will of God. However, I will claim 'unimpeachably' that the will of God exists. And again, matters concerning the validity of God necessarily require a personal human experience. It does not work any other way, and I won't apologize for the paradox this may create for some.
If the Will of God exists, and you claim to have any sort of knowledge of it, should not such knowledge be unimpeachable by your own claims? Whatever knowledge God has chosen to impart to you ought to be pretty solid, unless he's a rather capricious sort of fellow.
No one asks you to apologize for the paradoxical nature of the demands for proof of the existence of God. We simply ask that you acknowledge them and move on from there. But, when you make such a claim, a rather appropriate "one liner" (which you'll clearly hate) comes to mind:
"Extraordinary claims require extraordinary evidence". This sort of evidence must extend beyond descriptions of your own, unverifiable personal experience.
Simply put, because Jesus was who he said he was.
And for the umpteenth time, I ask,
prove it. My supposed lack of knowledge confounded with your apparent and claimed inerrant knowledge are not proof.
Contrarily, my personal morality does not live up to the calling of God either. God's calling is authoritative, my actions are however not in line with that calling because of the corruption of sin.
So, by the nature of your specific quotable claims, you're at once self-aggrandizing and self-deprecating? That's realistic, if applied properly and wholistically. A bit schizophrenic, when applied to one single claim of knowledge.
I believe you have hardened hearts, as the bible describes. To summarize Matthew 18:3 - "A person cannot enter into the kingdom of heaven if he will not accept it as a child". I believe in full confidence that a person cannot attain their highest calling until they accept their limitations and surrender to the authority of God. Now, true 'surrendering' really doesn't happen because we all fall short, as I have discussed, but what I'm getting at is an acknowledgment of His divine authority, one's utterly crushingly, inferior means to comprehend Him through the devices of human limitation, and both the presence and the work of the Holy Spirit in a believer's life.
So you make the judgements I assumed that you made, given the logical implications of the position you've stated above. Now, please, define for us the nature of 'His Divine Authority', and 'Our Utterly Crushingly Inferior Means to Comprehend Him'. Define our human limitations, from a Christian perspective, and be prepared for the response. And again, for the uncountably umpty-fivegazillionth-time, give evidence for God's works, which you describe as the presence and the work of the Holy Spirit.
You will retreat to these icons as reflexive bastions against contrary opinion, and exceptions from the rules of evidence, but I, along with many others, have offered you serious challenges to these icons which you have, until now, totally ignored.
Now, defend them.
I don't need to refer to this thread for validity concerning scripture, as arrogant as that may sound. This is simply a fact. Again, I won't apologize for the paradoxical fact that the validity of these matters is tested only through one's personal experiences as they are weighed by the heart, soul, and spirit. Additionally, you underestimate the fact that I have scrutinized the scriptures many times over, in discussion with other equally-skeptical believers, and have continually reached the same conclusions. That is not to say that all scripture can be interpreted conclusively, and this is also a fact that I accept.
Define 'heart'. Define 'soul'. Define 'spirit'. And what
you have underestimated is the fact that we (or, at least I) have scrutinized the scriptures just as many times over with just as skeptical colleagues. There is NO common conclusion, and if you claim there is, you are being actively disingenous. And if, just as you say, that for ALL scripture there is no conclusive interpretation, what are the
specific bits of scripture that you think are conclusive? From that, why are they conclusive, and why are other believers who think that
other bits of scripture are conclusive wrong? What has the Holy Spirit told you about that, that makes you inerrantly correct?
This is quickly reaching the point of absurd specificity with regard to scripture, which is why it's not a useful tool. As such, stop using it to support your position unless you are prepared for swift and specific rebuttal.
I understand fully how it can be taken. However, you must also understand that most often you cannot grasp the tone of a conversation through an environment restricted nearly exclusively to text. I have absolute confidence that I could become friends with the vast majority of people here, and that you would not consider me a pretentious person. Admittedly, at times I enjoy the apparent cynical tone of the intellectual debate here, but I assure you that I have no real malicious intentions.
But, back to the subject - Yes, I know exactly what that statement sounds like. Again, I have stated that I am very similar to the critical thinking non-believers here in very many ways, in that I have taken their position countless times. The difference is that I am willing to accept the paradox that is created because of the fact that God does exist, he has convicted His people through the Holy Spirit, that Jesus was who he said he was, and that it is merely an attempt of folly to boast against Him. So many aren't willing to consider a paradoxical answer that could fill a missing placeholder in the 'model' of theism. They are limited, in my opinion, and biased to do this for scientific matters but not ones concerning spirituality.
- I make that statement only because at this time I find it to be the simplest way to describe the truth of God's existence:
- "If you knew, you would know", includes all of the paradoxical anomalies that would follow, and the position of humility concerning the workings of reality that you must take, because you are forced to, because God is very real despite your inability to work it out, and He does not require your very limited logic to exist.
So you've, essentially, made a leap of faith, in your own words. We haven't made that leap. There is nothing you can point to that I can think of that would make your leap commendable, and our failure to leap reprehensible. There is
definitely nothing in your statement that makes you objectively morally superior in any way, so if you want to continue to claim moral exclusivity, you need more. Also, you continue to make definitive claims of the existence of God, which, shall I emphasize,
is the purpose of this thread
without offering anything for evidence save repeating your opinions and citing your own unspecified experiences.
Then, you tell me what steps of logic I
must take because you reiterate that your position is correct, AGAIN, with no further support. You specifically say I am unable to work out the existence of God.
This pretty much demands that you, if you hold an honest belief in your convictions, explain
how this belief is worked out, which you have, over multiple pages, decided to avoid.
This is a very specific claim which you are making about me, which is untrue. I acknowledge my calling to share the gospel, as it is instructed in the scriptures, however I do not personally feel an evangelical calling on my life. At the same time, I take a very similar position to Niky and have no problem addressing matters that I have tested and know to be true. I also do this because I enjoy the debate and discussion. Admittedly, I'm tiring of these lengthy replies.
So you don't feel the evangelical calling? I assume from your position that you don't begrudge those who do. Why are they right, by the justification of their own unverifiable claims, when you are also right in a contrary position with only the support of
your unverifiable claims? Things are right for you that aren't for others? That casts some pretty serious aspersions upon your previously claimed universal morality.
Wait ... let me guess. If I knew the answer, I'd know the answer.
Once again, not very nice of you.
I am not a 'good' person, and none of us can earn our way into heaven with 'good' works, or moral behavior regardless. "He who is without sin, cast the first stone." While we all, as sinners, will ultimately cast these stones in error throughout our lives, I personally try to avoid this. For one, a person's judgment does not necessarily come to them while they are alive, and as long as a person is alive, they have an opportunity to accept Christ.
Additionally, I acknowledge that judgment rests solely with God himself. Scripture does however make clear certain things describing a model of Christian behavior, but it also makes clear that we are not bound by the law.
Lastly, if there does exist a separation between the wise and the foolish, then it does exist, and there should be no apology for it. It also happens to be true that God is the source of the greatest possible wisdom that one can attain. As one poster put it: it's just how it works. Those who deny Him are destined to folly, even moreso than believers who are also in a similar position. Theirs however, is at least one that involves the teaching and discipline of the Holy Spirit that leads to conviction, confession, and repentance.
Please refer to the book of Proverbs for many examples and descriptions of foolish people, their behavior, their character, and ultimately the outcome of their choices and desires. It's generally on the ugly side.
Good night. I have taken the time to write this out of respect to you (all), though I can't possibly keep this up on a regular basis. I hope that this will suffice for the moment as at least an honest response.
This last bit is pretty essential.
You cast these stones you describe merely by claiming the correctness of your position.
I see no compelling reason for you to say that you aren't a good person. And as you say, there's no reason that, in real life, we couldn't be friends.
You are the one claiming your own limits, not us, and honestly, not God, unless you allow the idea of God to impose limits upon you. You accept the precepts of this God, but you allow these precepts to define facets of yourself that should, I think, rightly be definied by
you.
Scripture lays out certain claims, laws, or what have you - yes.
You choose to believe them. Own responsibility for your viewpoint. If you are a bad person, it's not someone else's fault, it's
yours. You accept a concrete code of morality; live up to it, or don't. If you fail, it's on you, not on your supposed 'nature'. This, in my view, has always been an essential failure of Christianity - it offers an escape from responsibility.
Also:
You act quite put-upon when asked, specifically, to defend your positions.
We all have real lives, and we all sacrifice our time to be here. Your time is no more special than are your claims. Don't act surprised when we ask you to defend those claims, and, if you aren't willing to invest the time in a properly reasoned and specific response, don't expect us to put any further value into your responses.
And, finally, I must point this out.
You have flatly ignored the essential points of the post to which you replied.
I asked you to explain why your particular faith is exceptional. Oh crap, he's going to italicize this because it's important ... GOD FORBID!
Why, in the face of so many contrasting views, even within Christianity, is your particular view correct?